There is no doubt that everyone is call(a)ed to repent and convert, that, practically speaking, modification means totally different things to different people, depending on where they be within socio-cultural structures (Elizando 2002: 81). In his book, Guadalupe: Mother of the New Creation, Virgil Elizando explores and illustrates the truth in the above statement, and how this change of heart, called conversion, is actually brought about. He does this by analyze the means and methods of conversion by the Spanish - with their violent, forced re-culturation, and examine European-ization of the Nahuatl, with that of the apparition of La Virgen de Guadalupe. La Madrecita Querida, (the Blessed Mother,) a courier of the true gospel and mother of the living Christ brought hope, love, acceptance, empowerment, and an bosom of the Nahuatl people, history, and culture - which resulted in the opportunity for their true conversion to Christianity. The Spanish conquistadors that arriv ed in the New World were confronted with a plethora of innate people groups - these groups stood out as bizarrely different from the Europeans, in their language, clothing, culture, and virtually to importantly, their religious practices, which included some human sacrifice, blood-letting, and a bona fide pantheon of gods and goddesses.
The Spaniards came to the livery - with their God, religion, & most importantly their armies, to save the native peoples from themselves. These aboveboard people appeared to the cultured Europeans as lesser beings, created honourable a superficial higher than the beasts, i ncapable of being trusted, but with a desper! ate need for conversion from their obviously irreligious and satanic ways. However, the conversion that the Nahuatl were presented with by the Spanish priests had very little to do with the change of heart described by Elizando. novelty meant that all aspects of Nahuatl culture would be removed and rejected. If you want to lay worst a full essay, order it on our website: OrderCustomPaper.com
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